﷽
📔 Benefit from the beneficial reseacher:
Shaykh Abu Hatim Yusuf bin Al-'Eid
Al-'Inaabi Al-Jazaa'iree
- may Allah preserve him and protect him -
📝 On restricting boycotting to the benefit of the person being boycotted and not taking the other benefits into consideration.
🍃The second observation:
Firkous specifies the legislative aims of boycotting to it detering the person being boycotted, and he excludes the benefit of the Ummah in staying away from the deceptions of the people of desires:
Whereby he said:
"The place which Innovation is rampant in, and the strength and power belongs to the people of Innovation, and the Innovator isn't deterred by the boycotting, and the legislative aim of boycotting is not obtained, rather the increasing of evil is feared and the strengthening of it, then boycotting is not legislated at this point due to overriding harm to the benefit of the boycotting, then bringing them close is more beneficial and more appropriate in the aims and goals of the legislation."
He also said:
"When it becomes established that the legislative aim of the boycotting falls under "Walaa and Baraa" (association and disassociation), and that the punishment is put into effect to rebuke the Innovator, and to discipline him, and to set his deviation from the correct path straight, and to confine his innovation and misguidance, so that it doesn't affect the Muslim community negatively, and threatens its integrity due to the deseminating and spreading of his innovation."
End of speech of what's intended.
I say:
These statements from Firkous clarify that he restricts the boycotting in the first category which returns back to the benefit in what relates to the one boycotted being detered from their innovation or their fisq.
And he excludes the second category which - is more important - returns back to the benefit of the one boycotting being protected from the people of Innovation and their trials, and their doubts which cause sickness!
What's more important with Firkous is the one being boycotted returns back from their innovation and their fitnah, and there's no consideration of the benefit of the one boycotting, with him!
Rather the benefit of the Ummah in being far from the people of falsehood and preserving the religion of the people.
If the one boycotted isn't dettered then the benefit is in being distant from the mixing with them! Let alone bringing them close with them!
The Salafi would become an easy prey for the people of Desires, and Hizbiyyah, in what is results in the mixing with them, making one sick and trialled and be alligned with the people of Innovation and Hizbiyyah!
With this, this establishment by him, would be a war upon the Salafis and an assistance to the people of Innovation and Hizbiyyah!
Abstaining from the boycotting the people of Innovation and mixing with them with the intent being bringing them closer, is a benefit which is an illusion, which is met with a great harm, as it's of the greatest means of deviation and falling off, either straight away or later on, as mixing with them brings this about even after a while.
Allah, the Mighty and Majestic, said:
(يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُۚ قَدْ بَيَّنَّا لَكُمُ ٱلْءَايَٰتِۖ إِن كُنتُمْ تَعْقِلُونَ)
"O you who believe! Take not as (your) Bitanah (advisors, consultants, protectors, helpers, friends, etc.) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayat (proofs, evidences, verses) if you understand."
[Aal-I-'Imraan:118]
📔 Benefit from the beneficial reseacher:
Shaykh Abu Hatim Yusuf bin Al-'Eid
Al-'Inaabi Al-Jazaa'iree
- may Allah preserve him and protect him -
📝 On restricting boycotting to the benefit of the person being boycotted and not taking the other benefits into consideration.
🍃The second observation:
Firkous specifies the legislative aims of boycotting to it detering the person being boycotted, and he excludes the benefit of the Ummah in staying away from the deceptions of the people of desires:
Whereby he said:
"The place which Innovation is rampant in, and the strength and power belongs to the people of Innovation, and the Innovator isn't deterred by the boycotting, and the legislative aim of boycotting is not obtained, rather the increasing of evil is feared and the strengthening of it, then boycotting is not legislated at this point due to overriding harm to the benefit of the boycotting, then bringing them close is more beneficial and more appropriate in the aims and goals of the legislation."
He also said:
"When it becomes established that the legislative aim of the boycotting falls under "Walaa and Baraa" (association and disassociation), and that the punishment is put into effect to rebuke the Innovator, and to discipline him, and to set his deviation from the correct path straight, and to confine his innovation and misguidance, so that it doesn't affect the Muslim community negatively, and threatens its integrity due to the deseminating and spreading of his innovation."
End of speech of what's intended.
I say:
These statements from Firkous clarify that he restricts the boycotting in the first category which returns back to the benefit in what relates to the one boycotted being detered from their innovation or their fisq.
And he excludes the second category which - is more important - returns back to the benefit of the one boycotting being protected from the people of Innovation and their trials, and their doubts which cause sickness!
What's more important with Firkous is the one being boycotted returns back from their innovation and their fitnah, and there's no consideration of the benefit of the one boycotting, with him!
Rather the benefit of the Ummah in being far from the people of falsehood and preserving the religion of the people.
If the one boycotted isn't dettered then the benefit is in being distant from the mixing with them! Let alone bringing them close with them!
The Salafi would become an easy prey for the people of Desires, and Hizbiyyah, in what is results in the mixing with them, making one sick and trialled and be alligned with the people of Innovation and Hizbiyyah!
With this, this establishment by him, would be a war upon the Salafis and an assistance to the people of Innovation and Hizbiyyah!
Abstaining from the boycotting the people of Innovation and mixing with them with the intent being bringing them closer, is a benefit which is an illusion, which is met with a great harm, as it's of the greatest means of deviation and falling off, either straight away or later on, as mixing with them brings this about even after a while.
Allah, the Mighty and Majestic, said:
(يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُۚ قَدْ بَيَّنَّا لَكُمُ ٱلْءَايَٰتِۖ إِن كُنتُمْ تَعْقِلُونَ)
"O you who believe! Take not as (your) Bitanah (advisors, consultants, protectors, helpers, friends, etc.) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayat (proofs, evidences, verses) if you understand."
[Aal-I-'Imraan:118]