La Poésie France, 1790.


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Walking down the path with the harmony of birds chirping in the breeze, caused her to feel more ecstatic than usual. Circumstantially, this is what she demanded, contact me @SaintLaurentsbot.

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The beautiful and charming Lady, red lips with lipstick you have spent time on curly eyelashes so that everyone knows that you are beautiful your stocky body is wrapped in white dress covered by diamond cloth that illuminates the people around her.

The woman gripped her white dress tightly and ran around the palace garden has been linked to the public story a queen on the throne has a beautiful face, thick eyebrows, and long eyelashes.

Full of love and affection which can not be separated in seconds build self confidence of character have forgotten the nuts of cracked skin characters are crushed by the shock of turmoil Life is studded with gold and knick-knacks has made the heart dazzle and panic on the duty of a beautiful queen who forgot the true meaning of the word beautiful.

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𝗜𝗜𝗜. Trends
Louis XIV notably introduced one of the most noticeable feature of the men's costume of the time: immense wigs of curled hair. A commonly held belief is that Louis XIV started to wear wigs due to balding, and to imitate this his courtiers put on false hair. The wearing of wigs lasted for over a century; they went through many changes, but they were never quite so exaggerated as during this period. Despite the rise of la mode during Louis XIV's reign, many of the clothes he wore did not survive or were taken from the monarchy's possession. Much like the Crown Jewels, a French king did not actually own any of his clothes. They belonged to the Garde-robe du roi (King's Wardrobe), which dated back to the 16th century. Due to Louis XIV's changes to the King's Wardrobe, officers had a right to the clothes once the monarch died, as long as they would not be used by the king's successo. Furthermore, although the Louis XIV's formal clothing would change along with the rest of la mode, his ceremonial clothing did not, and remained with tradition. The king also used fashion to create a certain effect or theme. During the marriage of his great grandson Louis, Duke of Burgundy to Princess Marie Adélaïde, the French entourage dressed in bright colors and fashions to contrast with the more soberly dressed Spanish. This was in order to seem younger and more virile than the Spanish courtiers.
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𝗜𝗜. Fashion in royal portraits
Over his lifetime, Louis commissioned numerous works of art to portray himself, among them over 300 formal portraits. The earliest portrayals of Louis already followed the pictorial conventions of the day in depicting the child king as the majestically royal incarnation of France. This idealisation of the monarch continued in later works, which avoided depictions of the effect of the smallpox that Louis contracted in 1647. In the 1660s, Louis began to be shown as a Roman emperor, the god Apollo, or Alexander the Great, as can be seen in many works of Charles Le Brun, such as sculpture, paintings, and the decor of major monuments. The depiction of the King in this manner focused on allegorical or mythological attributes, instead of attempting to produce a true likeness. As Louis aged, so too did the manner in which he was depicted. Nonetheless, there was still a disparity between realistic representation and the demands of royal propaganda. There is no better illustration of this than in Hyacinthe Rigaud's frequently-reproduced Portrait of Louis XIV of 1701, in which a 63-year-old Louis appears to stand on a set of unnaturally young legs. In 1680, Louis began to be portrayed directly rather than in a mythological setting. This began the "fashion portraits", which were prints that depicted the King wearing the notable fashions of the season. These prints were also largely unofficial, which meant printers were unaffiliated with the Crown. They largely went unchallenged by authorities, however, as long as they portrayed the King in a positive light. Those who did portray the King satirically or with the use of caricature faced imprisonment. Rigaud's portrait exemplified the height of royal portraiture in Louis's reign. Although Rigaud crafted a credible likeness of Louis, the portrait was neither meant as an exercise in realism nor to explore Louis's personal character. Certainly, Rigaud was concerned with detail and depicted the King's costume with great precision, down to his shoe buckle. However, Rigaud's intention was to glorify the monarchy. Rigaud's original, now housed in the Louvre, was originally meant as a gift to Louis's grandson, Philip V of Spain. However, Louis was so pleased with the work that he kept the original and commissioned a copy to be sent to his grandson. That became the first of many copies, both in full and half-length formats, to be made by Rigaud, often with the help of his assistants. The portrait also became a model for French royal and imperial portraiture down to the time of Charles X over a century later. In his work, Rigaud proclaims Louis's exalted royal status through his elegant stance and haughty expression, the royal regalia and throne, rich ceremonial fleur-de-lys robes, as well as the upright column in the background, which, together with the draperies, serves to frame this image of majesty.


𝗜. Fashion prints
The association of France with fashion and style "la mode" widely credited as beginning during the reign of Louis XIV when the luxury goods industries in France came increasingly under royal control and the French royal court became, arguably, the arbiter of taste and style in Europe. The rise in prominence of French fashion was linked to the creation of the fashion press in the early 1670s (due in large part to Jean Donneau de Visé), which transformed the fashion industry by marketing designs to a broad public outside the French court and by popularizing notions such as the fashion "season" and changing styles. The prints were usually 14.25 X 9.5 and depicted a man or woman of quality wearing the latest fashions. They were usually shown head to toe, but with no individuality or defined facial features. Sometimes the figure would be depicted from behind in order to showcase a different side of the clothing. Although the individual in the prints was often crudely sketched, the garment itself was impeccably drawn and detailed. Accessories to the garment also received nuanced attention. Louis XIV, although later hailed as a patron of fashion, did not actually have a large role in its spread and proliferation which was due to the fashion prints. The fashion prints were ubiquitous, but Louis XIV neither sponsored nor hindered their production and proliferation, and largely stayed out of it unless the prints of himself specifically were treasonous, satirical, or caricatures.


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𝟏𝟕𝐓𝐇, 𝐓𝐇𝐄 𝐁𝐀𝐑𝐎𝐐𝐔𝐄 𝐀𝐍𝐃 𝐂𝐋𝐀𝐒𝐒𝐈𝐂𝐈𝐌
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ㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤ
Here in my room, I find the story of my self saying to each other in words together with half the souls of the inhabitants of the body, binding the mind very strongly even without greeting. Here my new world once resided from morning until dusk fell into the arms of the night thought that hue could erase the darkness then mortal woke me up and forced me to shut up here, too, I remember the feeling that I had let go out without any shades of darkness so that it was empty then you turn it on and turn it off again
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𝗜𝗜. Years 987 to 1270
Crowns or diadems adorn the veils of queens and princesses. The widow wears a " bandeau " that covers the forehead and fits around the face to hide the throat and neck. Women don't wear gems and rings. In the eleventh century women also wore " bliaud " a kind of dress to the feet, with deep pleats on either side, but slightly in front and behind the " bliaud " form . After it was changed and long sleeves used instead of half sleeves for traveling can wear " garde-corps" a long dress, open for a short distance from the hem of the skirt in front, and with long, wide sleeves. In addition, the women also made use of apple wood sticks, as had been used previously by Prankish warriors. The use of these sticks was due to the fashion influence of the Constance. From 1130 to 1140, women of nobility split their hair into two thick layers, falling over their shoulders, or, splitting them. As before, the women tied the two long strands of hair together with a thin ribbon of silk or gold tissue.


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𝐂𝐀𝐑𝐋𝐎𝐕𝐈𝐍𝐆𝐈𝐀𝐍 𝐏𝐄𝐑𝐈𝐎𝐃

𝗜. Years 752 to 987
The most elegant women's dresses of the tenth century consisted of two tunics of different colors, one in length, the other with short sleeves and on the legs there were boots attached to the front. The width of the embroidered band borders the throat, the sleeves, and the bottom edge of the skirt. The waist band is placed just above the hips. This belt is generally expensive, because it is decorated with gold and jewelry.womanwearing a very fine veil, covering the head and shoulders, and reaching almost towards the ground. This gave the costume character, which was primarily aimed at the women of the time. The veil was indispensable, considered a punishment for our Mother's sin, and her hair was hidden beneath it.
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The noisy street was sceaming around me. Long, slender, in great mourning, majestic pain, A woman passed, with a sumptuous hand Lifting, swinging the festoon and the hem Agile and noble, with his statue leg. Me, I drank, tense like an extravagant, In his eye, a livid sky where the hurricane germinates, The sweetness that fascinates and the pleasure that kills. Lightning then night! Fugitive beauty Whose gaze suddenly made me reborn,
Will I only see you in eternity? Elsewhere, very far from here ! too late ! never maybe! Because I do not know where you are fleeing, you do not know where I am going, oh you whom I would have loved, oh you who knew it!
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ㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤㅤ
In the violent flash of your divine face, Being only a mortal man, your celestial beauty made Me taste death, death and ruin To come again to immortality. Your divine fire burned my mortal essence, Your heavenly captivated me and ravished me in Heaven, Your soul was divine and mine was such: Goddess, you placed me among the other gods. My mouth dared to touch the crimson mouth To pluck, without death, immortal beauty, I lived on nectar, I sucked ambrosia, Savoring the sweetest of divinity. In the eyes of the jealous Gods, filled with frenzy, I have smoking altars like other gods, And for me, secret God, blushes jealousy When my unknown star disguised the Heavens. Even a counterfeit God, refused with his mouth, Avenges his impotent wrath with hammers, While I plucked the kiss and the layer And the fifth fruit of the sweetest nectar.These envious blinded humans make war on me, Raising the ladder against the sky, they have climbed, But from my paradise I despise their land And the sky is nothing to me at the cost of your beauty.
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