Vinland Rising


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Репост из: EarthlyElementss


Репост из: EarthlyElementss








Репост из: The Way Down


Репост из: Invincible Under The Sun
I can't take up my musket and fight 'em now no more
But I ain't a-gonna love 'em, now that is certain sure
And I don't want no pardon for what I was and am
I won't be reconstructed and I don't give a damn


Репост из: rightwingism.ervopae
~M🐸


Репост из: S V A L K A | #УкрТґ


“Granny Witches”

- Granny women are purported to be healers and midwives in Southern Appalachia and the Ozarks, claimed by a few academics as practicing from the 1880s to the 1930s. They are theorized to be usually elder women in the community and may have been the only practitioners of health care in the poor rural areas of Southern Appalachia. They are fancied to not have expected or received payment, and were respected as authorities on herbal healing and childbirth. They are mentioned by John C. Campbell in The Southern Highlander and His Homeland.








The human form is sacred for us because it bears the stamp of our embodiment. The wilful desecration of the human form, has become, for many people, a kind of compulsion. And this desecration is also a denial of love. It is an attempt to remake the world as though love were no longer a part of it.  And that, surely, is what is the most important characteristic of the postmodern culture: it is a loveless culture, which is afraid of beauty because it is disturbed by love.

— Sir Roger Scruton,  Beauty: A Short Introduction




That divine and all-beauteous World, which from the highest vault of Heaven down to the lowest Earth is held together by the immutable providence of God, and which has existed from all eternity, without creation, and shall be eternal for all time to come, and which is not regulated by anything, except approximately by the Fifth Body (of which the principle is the solar light) placed, as it were, on the second step below the world of intelligence; and finally by the means of the "Sovereign of all things, around whom all things stand."

This Being, whether properly to be called "That which is above comprehension," or the "Type of things existing," or "The One," (inasmuch as Unity appears to be the most ancient of all things), or "The Good," as Plato regularly designates Him, This, then, is the Single Principle of all things, and which serves to the universe as a model of indescribable beauty, perfection, unity, and power.

And after the pattern of the primary substance that dwells within the Principle, He hath sent forth out of Himself, and like in all things unto Himself, the Sun, a mighty god, made up of equal parts of intelligible and creative causes. And this is the sense of the divine Plato, where he writes, "You may say (replied I) that I mean the offspring of the Good, whom the Good has produced, similar to itself; in order that, what the Good is in the region of intelligence, and as regards things only appreciable by the mind, its offspring should be the same in the region that is visible, and in the things that are appreciable by the sight."

For this reason I believe that the light of the Sun bears the same relation to things visible as Truth does to things intelligible. But this Whole, inasmuch as it emanates from the Model and "Idea" of the primal and supreme Good, and exists from all eternity around his immutable being, has received sovereignty also over the gods appreciable by the intellect alone, and communicates to them the same good things, (because they belong to the world of intelligence), as are poured down from the Supreme Good upon the other objects of Intelligence.

For to these latter, the Supreme Good is the source, as I believe, of beauty, perfection, existence, and union; holding them together and illuminating them by its own virtue which is the "Idea" of the Good.

- Julian the Prophet, Upon the Sovereign Sun






Репост из: Ziegler Channel
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