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I am just a fan of Ludwig von Mises, 1881 - 1973, one of the most important economists of all times, universal thinker and father of praxeology. Subscribe and get new quotes every week!

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And so, there are only two paths for man to acquire property and wealth: production or coercive expropriation. Or, as the great German sociologist Franz Oppenheimer perceptively put it, there are only two means to the acquisition of wealth. One is the method of production, generally followed by voluntary exchange of such products: this is what Oppenheimer called the economic means. The other method is the unilateral seizure of the products of another: the expropriation of another man's property by violence. This predatory method of getting wealth Oppenheimer aptly termed the political means.

Murray N. Rothbard

The Ethics of Liberty, p. 49






There is no kind of freedom and liberty other than the kind which the market economy brings about. In a totalitarian hegemonic society the only freedom that is left to the individual, because it cannot be denied to him, is the freedom to commit suicide.

Human Action, p. 280; p. 283






In practice, then, this concept of universal and equal other-ownership is Utopian and impossible, and supervision and therefore ownership of others necessarily becomes a specialized activity of a ruling class. Hence, no society which does not have full self-ownership for everyone can enjoy a universal ethic. For this reason alone, 100 percent self-ownership for every man is the only viable political ethic for mankind.

Murray N. Rothbard

The Ethics of Liberty, p. 46






There is no clearly defined frontier between health and illness. Being ill is not a phenomenon independent of conscious will and of psychic forces working in the subconscious. A man’s efficiency is not merely the result of his physical condition; it depends largely on his mind and will.

Socialism, p. 431






Society does not exist apart from the thoughts and actions of people. It does not have “interests” and does not aim at anything. The same is valid for all other collectives.

The Ultimate Foundation of Economic Science, p. 79






There is really no essential difference between the unlimited power of the democratic state and the unlimited power of the autocrat. The idea that carries away our demagogues and their supporters, the idea that the state can do whatever it wishes, and that nothing should resist the will of the sovereign people, has done more evil perhaps than the caesar-mania of degenerate princelings.

Socialism, pp. 64–65





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