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When we affirm something for Allah, it must necessarily be a perfection or result from one of His Perfections.
But when we negate something from Allah, it doesn't per se mean it was possible in the first place. It could've been intrinsically impossible and impossible in relation to Allah - so impossible in two respects.
But when we negate something from Allah, it doesn't per se mean it was possible in the first place. It could've been intrinsically impossible and impossible in relation to Allah - so impossible in two respects.