The Wisdom of the Fathers


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Dicta sententiaeque patrum ecclesiae de vita pia. | Sayings and sentences of the Fathers of the Church on the pious life.

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The sea was raging, the bark wherein the disciples were sailing was being tossed; but Christ was sleeping: at length it was seen by them that among them was sleeping the Ruler and Creator of winds; they drew near and awoke Christ; He commanded the winds, and there was a great calm. With reason then perchance your heart is troubled, because you have forgotten Him on whom you have believed: beyond endurance you are suffering, because it has not come into your mind what for you Christ has borne. If unto your mind comes not Christ, He sleeps: awake Christ, recall faith. For then in you Christ is sleeping, if you have forgotten the sufferings of Christ: then in you Christ is watching, if you have remembered the sufferings of Christ.

St. Augustine of Hippo, Exposition of the Psalms LV.ix


It is perfectly clear that no one can come near the purity of the Divine Being who has not first himself become such; he must therefore place between himself and the pleasures of the senses a high strong wall of separation, so that in this his approach to the Deity the purity of his own heart may not become soiled again. Such an impregnable wall will be found in a complete estrangement from everything wherein passion operates.

St. Gregory of Nyssa, On Virginity XXI


Remember death, and be not angry, that your peace be not of constraint. As long as your life remains to you, cleanse your soul from wrath; for if it should go to Sheol with you, your road will be straight to Gehenna. Keep not anger in your heart; hold not fury in your soul; you have not power over your soul, save to do that which is good.

St. Ephrem of Syria, Homily on Admonition and Repentance V


Sin then is, as we have said, a fearful evil, but not incurable; fearful for him who clings to it, but easy of cure for him who by repentance puts it from him. For suppose that a man is holding fire in his hand; as long as he holds fast the live coal he is sure to be burned, but should he put away the coal, he would have cast away the flame also with it.

St. Cyril of Jerusalem, Catechetical Lecture on Repentance and Sin II.i


Let us then, men and brethren, with all energy act the part of soldiers, in accordance with His holy commandments. Let us consider those who serve under our generals, with what order, obedience, and submissiveness they perform the things which are commanded them. All are not prefects, nor commanders of a thousand, nor of a hundred, nor of fifty, nor the like, but each one in his own rank performs the things commanded by the king and the generals. The great cannot subsist without the small, nor the small without the great.

St. Clement of Rome, Epistle to the Corinthians XXXVII


What sort of gift is it, beloved brethren, whose setting forth is celebrated in the sight of God? If, in a gift of the Gentiles, it seems a great and glorious thing to have proconsuls or emperors present, and the preparation and display is the greater among the givers, in order that they may please the higher classes; how much more illustrious and greater is the glory to have God and Christ as the spectators of the gift! How much more sumptuous the preparation and more liberal the expense to be set forth in that case, when the powers of heaven assemble to the spectacle, when all the angels come together: where it is not a four-horsed chariot or a consulship that is sought for the giver, but life eternal is bestowed; nor is the empty and fleeting favor of the rabble grasped at, but the perpetual reward of the kingdom of heaven is received!

St. Cyprian of Carthage, Treatise on Works and Alms VIII.xxi


What then will a Catholic Christian do, if a small portion of the Church have cut itself off from the communion of the universal faith? What, surely, but prefer the soundness of the whole body to the unsoundness of a pestilent and corrupt member? What, if some novel contagion seek to infect not merely an insignificant portion of the Church, but the whole? Then it will be his care to cleave to antiquity, which at this day cannot possibly be seduced by any fraud of novelty.

St. Vincent of Lérins, Commonitory for the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies III.i


When the Lord promised to go to the centurion‘s house to heal his servant, the centurion answered, "Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed." By viewing himself as unworthy, he showed himself worthy for Christ to come not merely into his house but also into his heart. He would not have said this with such great faith and humility if he had not already welcomed in his heart the One who came into his house. It would have been no great joy for the Lord Jesus to enter into his house and not to enter his heart.

St. Augustine of Hippo, Homily LXII.i


There is one kind of love which is indissoluble, where the union is owing not to the favor of a recommendation, or some great kindness or gifts, or the reason of some bargain, or the necessities of nature, but simply to similarity of virtue. This, I say, is what is broken by no chances, what no interval of time or space can sever or destroy, and what even death itself cannot part. This is true and unbroken love which grows by means of the double perfection and goodness of friends, and which, when once its bonds have been entered, no difference of liking and no disturbing opposition of wishes can sever.

St. John Cassian, Conferences XVI.iii


Having pondered at once the advantages of wisdom and the ills of folly, I should with reason admire that man greatly, who, being borne on in a thoughtless course, and afterwards arresting himself, should return to right and duty. For wisdom and folly are widely separated, and they are as different from each other as day is from night. He, therefore, who makes choice of virtue, is like one who sees all things plainly, and looks upward, and who holds his ways in the time of clearest light. But he, on the other hand, who has involved himself in wickedness, is like a man who wanders helplessly about in a moonless night, as one who is blind, and deprived of the sight of things by his darkness.

St. Gregory Thaumatugus, Metaphrase of Ecclesiastes II


The business of the Christian is nothing else than to be ever preparing for death.

St. Irenaeus of Lyon, Fragments XI


If at any time I managed anything of good for the sake of my God whom I love, I beg of Him that He grant it to me to shed my blood for His name with proselytes and captives, even should I be left unburied, or even were my wretched body to be torn limb from limb by dogs or savage beasts, or were it to be devoured by the birds of the air, I think, most surely, were this to have happened to me, I had saved both my soul and my body. For beyond any doubt on that day we shall rise again in the brightness of the sun, that is, in the glory of Christ Jesus our Redeemer, as children of the living God and co-heirs of Christ, made in His image; for we shall reign through Him and for Him and in Him.

St. Patrick of Ireland, Confession LIX


Perhaps you may say: How should I run on the path of Christ? If you have both of your feet in good condition, you run happily. Now what are these two feet, except: "Thou shalt love the Lord," and "Thou shalt love thy neighbor. On these two commandments depend the whole Law and the Prophets"? If you love the Lord and do not love your neighbor, you have only one foot and cannot run; if you love your neighbor but do not love the Lord, you have remained lame and useless. Therefore, run on the way of Christ, or rather run through Christ, the Way, for He Himself is the Way. Through this way of love even the Lord Himself ran when He hung on the cross and prayed for His enemies, saying: "Father, forgive them, for they do not know what they are doing."

St. Caesarius of Arles, Homily on the Two Paths, the One to Be Desired, and the Other to Be Feared CXLIX.v


Jesus made of water wine, and both then and now He ceases not to change our weak and unstable wills. For there are, yes, there are men who in nothing differ from water, so cold, and weak, and unsettled. But let us bring those of such disposition to the Lord, that He may change their will to the quality of wine, so that they be no longer washy, but have body, and be the cause of gladness in themselves and others.

St. John Chrysostom, Homily XXII on the Gospel of St. John iii


Truly blessed is the soul, which by night and by day has no other anxiety than how, when the great day comes wherein all creation shall stand before the Judge and shall give an account for its deeds, she too may be able easily to get quit of the reckoning of life.

St. Basil the Great, Letter to a Widow CLXXIV.i


Beloved brethren, what is it, what a great thing is it, how pertinent, how necessary, that pestilence and plague which seems horrible and deadly, searches out the righteousness of each one, and examines the minds of the human race, to see whether they who are in health tend the sick; whether relations affectionately love their kindred; whether masters pity their languishing servants; whether physicians do not forsake the beseeching patients; whether the fierce suppress their violence; whether the rapacious can quench the ever insatiable ardor of their raging avarice even by the fear of death; whether the haughty bend their neck; whether the wicked soften their boldness; whether, when their dear ones perish, the rich, even then bestow anything, and give, when they are to die without heirs. Even although this mortality conferred nothing else, it has done this benefit to Christians and to God's servants that we begin gladly to desire martyrdom as we learn not to fear death. These are trainings for us, not deaths: they give the mind the glory of fortitude; by contempt of death they prepare for the crown.

St. Cyprian of Carthage, Treatise VII.xvi




He who comes down in faith to the layer of regeneration, and renounces the devil, and joins himself to Christ; who denies the enemy, and makes the confession that Christ is God; who puts off the bondage, and puts on the adoption—he comes up from the baptism brilliant as the sun, flashing forth the beams of righteousness, and, which is indeed the chief thing, he returns a son of God and joint-heir with Christ.

St. Hippolytus of Rome, Discourse on the Holy Theophany X


Though I am loth to give way and combat my feelings, tears flow down my cheeks, and in spite of the teachings of virtue and the hope of the resurrection a passion of regret crushes my too yielding mind. O death that divides brothers knit together in love, how cruel, how ruthless you are so to sunder them! "The Lord has fetched a burning wind that comes up from the wilderness: which has dried your veins and has made your well spring desolate." You swallowed up our Jonah, but even in your belly He still lived. You carried Him as one dead, that the world's storm might be stilled and our Nineveh saved by His preaching. He, yes He, conquered you, He slew you, that fugitive prophet who left His home, gave up His inheritance and surrendered his dear life into the hands of those who sought it.

St. Jerome, Letter to Heliodorus LX.ii


The way to secure uninterrupted prayer is for every devout man to make his life one long prayer by works acceptable to God and always done to His glory: thus a life lived according to the Law by night and day will in itself become a nightly and daily meditation in the Law.

St. Hilary of Poitiers, Homily on Psalm I xii

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