Forward from: بلال جميل مطاوع
التفسير المادي للتضحيات العظيمة بعيدًا عن الإيمان بالغيب في بُعْده الدنيوي {إِنَّا لَنَنْصُرُ رُسُلَنا وَالَّذِينَ آمَنُوا فِي الْحَياةِ الدُّنْيا}، وبُعْده الأخروي {وَيَوْمَ يَقُومُ الْأَشْهَادُ} [غافر: 51]، يُعتبر من مقدمات الاستسلام الديني (الإلحاد) والاستسلام العسكري (الهزيمة).
واجِبُ المثقف الحقيقي هو مقاومة الاستسلام الديني بالإيمان، ومقاومة الاستسلام العسكري بالثبات.
The materialistic interpretation of great sacrifices, detached from belief in the unseen in its worldly dimension {Indeed, We will support Our messengers and those who believe during the life of this world}, We give victory to Our messengers and those who believe in the life of this world}, and its afterlife dimension {And on the Day when the witnesses will stand} [Surah Ghafir: 51], is considered one of the precursors to religious surrender (atheism) and military surrender (defeat).
The duty of the true intellectual is to resist religious surrender with faith and military surrender with steadfastness.
واجِبُ المثقف الحقيقي هو مقاومة الاستسلام الديني بالإيمان، ومقاومة الاستسلام العسكري بالثبات.
The materialistic interpretation of great sacrifices, detached from belief in the unseen in its worldly dimension {Indeed, We will support Our messengers and those who believe during the life of this world}, We give victory to Our messengers and those who believe in the life of this world}, and its afterlife dimension {And on the Day when the witnesses will stand} [Surah Ghafir: 51], is considered one of the precursors to religious surrender (atheism) and military surrender (defeat).
The duty of the true intellectual is to resist religious surrender with faith and military surrender with steadfastness.