EN EREBOS PHOS


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do i frighten you? do you want me to?
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Forward from: Renard Occultisme
Richard Riemerschmid (1868–1957) — Ghost clouds — Les Nuages Fantômes, 1897 год

#искусство


Forward from: Изюм и Миндаль
Raphaelle Peale «Melons and Morning Glories», 1813.

Smithsonian American Art Museum




Forward from: 🐍 丂几乇Ҝ 卩丨ㄒ 🐍
fucked up as Anais fr 😁


Forward from: 🐍 丂几乇Ҝ 卩丨ㄒ 🐍
Serpentine Dance,Loile Fuller,1897


Josephine Cardin


Ahmed Fares, The Crow


Time destroys all that it creates, and the end of every temporal sequence is, for the entity involved in it, some form of death. Death is wholly transcended only when time is transcended; immortality is for the consciousness that has broken through the temporal into the timeless. For all other consciousnesses there is at best a survival or a rebirth; and these entail further temporal sequences and the periodical recurrence of yet other deaths and dissolutions. In all the traditional philosophies and religions of the world, time is regarded as the enemy and the deceiver, the prison and the torture chamber. It is only as an instrument, as the means to something else, that it possesses a positive value; for time provides the embodied soul with opportunities for transcending time; every instant of every temporal sequence is potentially the door through which we can, if we so desire, break through into the eternal.

Aldous Huxley, The Divine Within: Selected Writings on Enlightenment


Cantico Delle Anime / Song of Souls (2011) by Roberto Ferri


Notte senza stelle / Night without stars (2019) - Roberto Ferri


Hermann Hendrich - Lumière magique (Magic Light), 1892


Jack R. Strange, “A Search for the Sources of the Stream of Consciousness”, The Stream of Consciousness: Scientific Investigations into the Flow of Human Experience


Personality is thus a function of the way in which we perceive it. The sense of sameness about identity is something that human consciousness projects upon itself, and is not necessarily the way things “really are.” According to such an interpretation, therefore, the nature of personality, consciousness, and the stream was for the Buddhists, conditioned. [ … ] Our conditioning … creates the illusion that “something” lasts permanently from one moment to the next. Actually, what endures is only the conditioned consequences of our attachment, and those only last until we break the illusion of thinking and acting as if the stream of consciousness and our sense of personal identity had an absolute reality apart from our ideas of permanency about them.

Eugene Taylor, “Transcending the Stream of Consciousness”, The Stream of Consciousness: Scientific Investigations into the Flow of Human Experience


Armorial families, a directory of gentlemen of coat-armour, 1905


Illustration of a werewolf from Prodigiorvm ac ostentorvm chronicon, 1557


A display of heraldry, 1679


Theomagia, or, The temple of wisdome, 1663


Philosophically, [conditioned coproduction] says that causes do not determine effects in a predetermined past-present-and-future sense. Rather, what we call effects are in reality a part of the conditions of the “cause,” and in fact, support the coming into existence of the latter. Causes and effects are thus said to arise codependently. Psychologically, it means that there can be no objective, independent reality to a “stream of consciousness” apart from our phenomenal conception of it. [ … ] Whatever is observed is dependent upon the inner ongoing thought processes of the observer’s own stream of consciousness, as much as it is conditioned by external determinates.

Eugene Taylor, “Transcending the Stream of Consciousness”, The Stream of Consciousness: Scientific Investigations into the Flow of Human Experience


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Marianne Faithfull on dying and death, 1968


One who sees thought as empty is, therefore, not lacking in thought, but has an overabundance of it in all of its forms of mental activity. This is because highest knowledge and the perfection of wisdom, while from an absolute standpoint are a “wordless teaching,” from the standpoint of conventional reality can only be expressed in terms of limiting constructs, which, themselves, however, are the very vehicles for their own transcendence.

Eugene Taylor, “Transcending the Stream of Consciousness”, The Stream of Consciousness: Scientific Investigations into the Flow of Human Experience

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