Появление представлений о триединстве русского народа в Российском государстве связывается с присоединением территорий Гетманщины во второй половине XVII века. Уже в 1655 году Алексей начал именоваться «самодержцем всея Великой, Малой и Белой России». В составленном некоторое время спустя Киевском синопсисе, авторство которого приписывают архимандриту Киево-Печерской лавры, были изложены тезисы о исконном единстве «славенороссийского народа», называемого также «православнороссийским»
The emergence of ideas about the trinity of the Russian people in the Russian state is associated with the annexation of the territories of the Hetmanate in the second half of the XVII century. Already in 1655, Alexey I began to be called "the autocrat of all Great, Small and White Russia." In the Kiev Synopsis compiled some time later, the authorship of which is attributed to Archimandrite Innokenty Gizel of the Kiev-Pechersk Lavra, theses on primordial unity were set out "Slavic Russian people", also called "Orthodox Russian"
The emergence of ideas about the trinity of the Russian people in the Russian state is associated with the annexation of the territories of the Hetmanate in the second half of the XVII century. Already in 1655, Alexey I began to be called "the autocrat of all Great, Small and White Russia." In the Kiev Synopsis compiled some time later, the authorship of which is attributed to Archimandrite Innokenty Gizel of the Kiev-Pechersk Lavra, theses on primordial unity were set out "Slavic Russian people", also called "Orthodox Russian"