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" مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينَ"
"Whoever Allaah wants good for, He makes him comprehend the Deen.
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Репост из: Core Islamic Courses In Creed & Fiqh
بسم الله الرحمن الرحيم.
glory be to Allah, Far and Exalted is He above having a son. To Him belongs all that is in the heavens and all that is in the earth. And Allâh is All-Sufficient as a Disposer of affairs.
It's that time of the year again where the ignorant folks who who ascribe a son to Allah the most exhalted are having their celebrations (Christmas) again, which reminds the muslim of the blessing of Islam and guidance to the truth, here is numerous of hand picked quranic verses along with translation, which speak about the falseness of the ideology of those who ascribe to Allah a son!! From the Jews and Christians, pls feel free to share it with whom ever you wish for dawah purposes.


تنزيهpt2.m4a


Репост из: Awf Ibn Maalik Islaamic Library.
The gravity of congratulating the Christians about their festivals

Ibn Al-Qayyim رحمه الله تعالى said:

Perpetrating all the sins put together, is insignificant to congratulating the Christians about their festivals.

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Ahkaamu Ahlidh - Dhimmah 1/ 161

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Translated by:
Abū Juwayriyah Nūruddīn ibn Sulaymān ibn Hārūn Al-'Īdī An-Nījīrī وفقه الله
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the greatest poverty

Imaam Ibnu Rajab رحمه الله said:

Do not think that poverty is for the one who has lost wealth, but rather the loss of the Deen is from the greatest poverty.
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Majmoo' Ar-Rasa-eel (1/65) | Trans: @AbuJuwayriya
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The extent that a sin appears to you

Imaam Ibnu Al-Qayyim رحمه الله said: Fudayl Ibnu 'Iyad said:

To the extent that a sin appears small to you, it is conversely great with Allaah, and to the extent that it appears great to you it is conversely small with Allaah.
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Al-Daa-a wa Ad-Dawā-a (70) | Trans: @AbuJuwayriya
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the sign of a repentant person

Yahya Ibnu Mu'adh رحمه الله said:

What prevents people from repentance is the prolongation of hope, and the sign of a repentant person is the shedding of tears, the love of seclusion, and self-accountability at every undertaking.
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Dhamm Al-Hawā' ( 217) | Trans: @AbuJuwayriya
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whoever rectifies what is between him and Allaah

Ibnu Al-Qayyim رحمه الله said:

Three statements that some of the Righteous Predecessors used to write to one another, were the servant to inscribe them on the tablet of his heart and read them as many times as he breathes, that would be only part of what it deserves. They are: Whoever rectifies his inner self, Allaah will rectify his outer self; whoever rectifies what is between him and Allaah, Allaah will rectify what is between him and the people; and whoever works for his Hereafter, Allaah will suffice him with the provision of his worldly life.

Ar-Risaalah At-Tabukiyyah (92)| Trans: @AbuJuwayriya
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The truth is heavy, do not make it heavier

Shaykh Al-Albaanee رحمه الله said:

The truth is heavy, do not make it heavier (than it is) with your evil manners, I used to think that the problem of this Ummah is a creedal problem, rather it became clear to me that it's (Correct) Creed and Noble Manners (that the people lack).

Sisilatu Al-Huda Wan An-Nuur (900) | Trans: @AbuJuwayriya
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The Correct Creed

Warning From Sitting With The People Of Innovation And Not Arguing With the Them

Abdullaah Ibnu Umar رضي الله عنهما narrated that the Messenger of Allaah صلى الله عليه وسلم said : The Qadariyyah are the Magians of this community. If they are ill, do not pay a sick visit to them, and if they die, do not attend their funerals. Abu Dawud 4691 transmitted it and Shaykh Al-Albani declared it hasan.


عَنِ ابْنِ عُمَرَ رضي الله عنهما عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْقَدَرِيَّةُ مَجُوسُ هَذِهِ الأُمَّةِ إِنْ مَرِضُوا فَلاَ تَعُودُوهُمْ وَإِنْ مَاتُوا فَلاَ تَشْهَدُوهُمْ ‏"‏ ‏.‏ أخرجه أبو داود ٤٦٩١ وحسنه الألباني.

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Noble Manners

3. Al-Hayaa'  

Abu Hurayrah رضي الله عنه narrated that the Messenger of Allaah صلى الله عليه وسلم said : "Al-Haya is from Eemaan (faith), and eemaan is in Paradise. Obscenity is from harshness, and harshness is in the Fire." Tirmidhi 2009 transmitted it and Shaykh Al-Albani authenticated it.

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْحَيَاءُ مِنَ الْإِيمَانِ، وَالْإِيمَانُ فِي الْجَنَّةِ، وَالْبَذَاءُ مِنَ الْجَفَاءِ، وَالْجَفَاءُ فِي النَّارِ ". أخرجه الترمذي ٢٠٠٩ و صححه الألباني.


Annotation

Definition of Al-Hayaa Legislatively: A character which inspires doing beautiful actions, and avoiding despicable actions and preventing both negligence and inadequacy in fulfilling the rights to all those who deserve them. End quote. Fat-hu Al-Baari.

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when you stray, he sets you straight

Muhammad Ibnu Waasil رحمه الله said:

Nothing remains of life except three things:

1. The salah in congregation: you are given its virtues and your shortcomings are forgiven.
2. Sufficient livelihood: no one has a favor on you for it, and Allaah does not hold you accountable for it (ie it's not haram).
3. A brother who is good in companionship; when you stray, he sets you straight.
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Tarikh Dimashq (56/161) wa Rawdat Al-'Uqala' (90) | Trans: @AbuJuwayriya
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Noble Manners

2. Correct Creed is the Foundation of Noble Manners 

An-Nu'man Ibnu Bashir رضي الله عنه narrated that he heard the Messenger of Allaah صلى الله عليه وسلم saying : Verily, there is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.
Bukhari 52 and Muslim 1599 transmitted it.

عن النُّعْمَان بْنَ بَشِيرٍ رضي الله عنه قال سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏: أَلاَ وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ‏.‏ أَلاَ وَهِيَ الْقَلْبُ ‏"‌‏.‏ أخرجه البخاري ٥٢ ومسلم ١٥٩٩.

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Correct Creed

Loyalty To The People Of Truth and Disavoment To The People Of Falsehood

Amrun Ibnu Al-Aas رضي الله عنهما narrated: I heard the Prophet صلى الله عليه وسلم saying openly not secretly, "The family of Abu so-and-so are not among my allies." My Allies are Allaah and the righteous believing people, 'But they (that family he mentioned) have kinship (Rahim) with me thus I will be good and dutiful to them." Bukhari 5990 and Muslim 215 transmitted it.

 عَنْ عَمْرِو بْنِ الْعَاصِ رضي الله عنهما قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جِهَارًا غَيْرَ سِرٍّ، يَقُولُ : " إِنَّ آلَ أَبِي فُلَانٍ لَيْسُوا لِي بِأَوْلِيَاءَ، إِنَّمَا وَلِيِّيَ اللَّهُ، وَصَالِحُ الْمُؤْمِنِينَ ". أخرجه البخاري ٥٩٩٠ ومسلم ٢١٥.
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◾️Why Did the Scholars of the Salaf (Righteous Predecessors), Author Books of Refutation ?◾️


بســـم اللــه الرحــمــن الـرحـــيــم


📤 Benefit from the Shaykh Abu Ibraaheem Muhammad Maani' Al'Aanisi - may Allaah preserve him: 

Intro:
"This knowledge is religion, so look carefully into those whom you acquire it from."


Why did the scholars of the Salaf (righteous predecessors), may Allaah have mercy on them, Author books of refutation?

The scholars of the Salaf authored books of refutation for two reasons: The first is to prove and manifest the correctness of the beliefs of the Righteous Predecessors, and the second is to explain corrupt beliefs and refute their proponents.

You, repeat what I said. What did I say? I said that the scholars of the Salaf authored books of refutation for two reasons. What is the first reason and the second? Did you write anything? Confine the knowledge by writing.

Go ahead, you...

The student says the answer at the background..


Yes, yes, this is it, this is correct. This book: Saheeh of Imaam Bukhari, whose work is the most authentic compilation of Hadith (prophetic traditions) absolutely without a doubt, authored books refuting the people of innovation (bid'ah).

The chapter Al-Eemaan (Faith), in it is a refutation of whom? The chapter Al-Eemaan in Saheeh Al-Bukhari contains a refutation of the Murji'ah. Shaykh Al-Islaam Ibnu Taymiyyah - may Allaah have mercy on him, as mentioned in Majmoo' Al-Fataawaa, said about the chapter of Al-Eemaan with which Bukhari began his Saheeh with: "He established in it the madhhab (school of thought) of Ahl As-Sunnah wal-Jama'ah (People of the Sunnah and the Group) and included a refutation of the Murji'ah; for he was one of those who upheld and assisted the Sunnah and the Group, the madhhab of the Companions and the tabieen and those who followed them in righteousness."

So, this chapter of Al-Eemaan, is Bukhari's refutation is against whom? Against the Murj'iah.

The chapter of At-Tawheed is a refutation of whom? The book At-Tawheed is a refutation of the Jahmiyyah. Yes, correct.


Okay, the chapter Al-Itisaam bil-Kitaab wa-s-Sunnah (Adherence to the Book and the Sunnah). Scholars say it refutes all the people of desires (deviant beliefs) Al-Itisaam refutes all people of desires (deviant beliefs).


Okay, the chapter on Khabaru Al-Ahaad (singular companion narrations) from Saheeh Al-Bukhari. Khabaru Al-Ahaad refutes whom? It refutes the Mu'tazilah, correct .

Okay, the chapter on the Fada'il as-Sahabah (Virtues of the Companions) is a refutation of whom? It's a refutation of the Rafidah (Shi'a). Correct.

So these books authored by the scholars contain an explanation of the correct creed and a refutation of those with false beliefs. These two things are essential. These two things are essential.

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Translated by :
Abu Juwayriyah Nūruddīn ibn Sulaymān حفظه الله
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Arabic Source:
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You must not be too inquisitive

Ibnu Hazmi Al-Andalusi رحمه الله said:

You must not be too inquisitive, for it is a bad trait. If the person you ask responds with what is sufficient for you, then stop asking.
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Al-Akhlaq wa As-Siyr, 93
| Trans: @AbuJuwayriya
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The Virtue of the Salaah
فضل الصلاة

5. It is an Attribute of the Rectifyers

{ وَٱلَّذِینَ یُمَسِّكُونَ بِٱلۡكِتَـٰبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِیعُ أَجۡرَ ٱلۡمُصۡلِحِینَ }
[Surah Al-Aʿrāf: 170]
And as to those who hold fast to the Book (i.e. act on its teachings) and perform As-Salât (Iqâmat-as-Salât ), certainly We shall never waste the reward of the rectifyers.
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The Correct Creed

Legislated Tawassul

Anas رضي الله عنه narrated that: Whenever drought threatened them, Umar Ibnu Al-Khattaab رضي الله عنه, used to ask Al-Abbas Ibnu Abdul Muttalib رضي الله عنهما to invoke Allaah for rain. He used to say, "O Allaah! We used to ask our Prophet to invoke You for rain, and You would bless us with rain, and now we ask his uncle to invoke You for rain. O Allaah! Bless us with rain." And so it would rain. Bukhari 1010 transmitted it.

عَنْ أَنَسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ كَانَ إِذَا قَحَطُوا اسْتَسْقَى بِالْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَقَالَ اللَّهُمَّ إِنَّا كُنَّا نَتَوَسَّلُ إِلَيْكَ بِنَبِيِّنَا فَتَسْقِينَا وَإِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّنَا فَاسْقِنَا‏.‏ قَالَ فَيُسْقَوْنَ‏.‏ أخرجه البخاري ١٠١٠.
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