Marriage Benefits


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بسم الله الرحمن الرحيم

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■Getting Married by borrowing money■
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Questioner: "I am a youth and I want to get married. Is it permissible for me to borrow an amount from a person (to get married) and then I return the amount to him after Allāh enriches me from His bounty?"

Answer: "Yes, If you are able to borrow money and there is someone who can lend it to you, then use it for your marriage. He ﷺ said:

"ثلاثةٌ حقٌّ على اللَّهِ عونُهُم: المُجاهدُ في سبيلِ اللَّهِ، والمُكاتِبُ الَّذي يريدُ الأداءَ، والنَّاكحُ الَّذي يريدُ العفافَ"
"There are three for whom it is a right upon Allāh to help him: The Mujāhid in the cause of Allāh, the Mukātab who intends to fulfill (the Kitābah), and the one getting married who intends chastity."
[Tirmidhī 1655, Graded Ṣaḥīḥ by Shaykh al-Albānī (رحمه الله)]

So glad tidings of goodness for you, and Allāh (تعالى) will respond to you, as long as you want chastity. And may Allāh reward the one who aids you with goodness. And also, what gives glad tidings to you is the Ḥadīth on the authority of Abū Hurayrah, that the Prophet ﷺ said:

"مَن أخَذَ أمْوالَ النَّاسِ يُرِيدُ أداءَها أدَّى اللَّهُ عنْه، ومَن أخَذَ يُرِيدُ إتْلافَها أتْلَفَهُ اللَّهُ"
"Whoever takes the money of the people with the intention of repaying it, Allāh will repay it on his behalf, and whoever takes it in order to spoil it, then Allāh will spoil him."
[Ṣaḥīḥ al-Bukhārī 2387]"

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Answered by Shaykh Abū al-Yamān ʿAdnān bin Ḥusayn al-Maṣqarī (حفظه الله) in Silsilah al-Masāʾil al-Muhimmah no. 1141 at Dār al-Ḥadith, Masjid al-Albānī, Dar-es-Salaam, Tanzania






The Prophet ﷺ said:
"خير النكاح أيسره"
"The best nikāḥ is the easiest one."
[Ṣaḥīḥ al-Jāmiʿ 3298]

"Meaning, it is easy upon the man, by the lessening of the mahr and other than it."
[ʿAwn al-Maʿbūd 2117]


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Ibn ʿAbbās (رضي الله عنه) reported: The Messenger of Allah (ﷺ) said:

"لَمْ نَرَ لِلْمُتَحَابَّيْنِ مِثْلَ النِّكَاحِ"

“We do not see for those who love one another anything like marriage.”

[Sunan Ibn Mājah 1847, Ṣaḥīḥ according to Imām al-Albānī (رحمه الله)]




Репост из: Core Islamic Courses In Creed & Fiqh
Photo from ابو هارون


⬆️⬆️⬆️

Passionately loving women has three Categories:

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The First Category: Love that can be used as obedience to Allāh.

It is the love someone may have towards his wife or slave girl. This type of love may be beneficial as it may attract a person to fulfill the objective for which marriage was legislated, it also leads a person to divert their gaze and their heart from longing for anyone other than their spouse.
Therefore, this particular person who is in love may be commended by the people and approved of by Allāh.

The Second Category: Love that is detested by Allāh.

It's farness from His Mercy and is the most harmful thing upon the slave in his worldly life and for their affair in the Hereafter. This is the love for young hairless boys. Nobody has ever been trialed with such a thing except those that have lost their entire honour in the sight of Allāh, expelled from His door, and farthered this individual’s heart from having a connection with Him.

It is from the most decisive veils that conceal him from Allāh, as some of the Salaf have mentioned: If a person’s status falls before Allāh, he is trialed with love for young hairless boys. This is the type of passionate love that brought upon the people of Lūṭ, what it brought, they were not given it except due to this passionate love. Allāh said:

《لَعَمۡرُكَ إِنَّهُمۡ لَفِى سَكۡرَتِهِمۡ يَعۡمَهُونَ》

“By your life, [O Muḥammad ﷺ], indeed they were, in their intoxication, wandering blindly.”
[Sūrah al-Ḥijr, Āyah 72]

However, the remedy for this illness is to seek the assistance of the One Who turns the hearts, and truly turning towards Him, occupying oneself with His remembrance, being substituted with His love and nearness, and contemplating over the pain that this type of infatuation results in, the pleasure that is lost due to this, and thus an individual will consequently lose out on the greatest beloved One and instead gain the greatest harm.
So if the soul inclines to this type of action and gives it some preference, then let him say the takbīr for his janāzah (i.e he should consider himself amongst the dead) and should come to know that a great calamity has befallen him.

The Third Category: Love that is permissible in and of itself,  but the individual they are in love with is beyond their reach.

Such as a man who is wildly in love with a beautiful woman that has been described to him, or a woman he accidentally set his eyes upon which resulted in an infatuation of this woman, yet this infatuation did not bring about a sin on his part.

Hence, it is beyond his reach and shall not be reprimanded for it. It is better for this person to repel these feelings and occupy oneself with something more beneficial for him. It is imperative for such an individual to suppress [such feelings], guard his own chastity and remain patient in this trial he has been afflicted with. Consequently, Allāh will reward him for this and compensate him for his sincere patience, his guarding of his chastity and for not yielding to his desires whilst preffering the pleasure of Allāh and the reward He affords over all else.


📚 [Al-Dāʿ wa al-Dawāʿ of Ibn al-Qayyim pg.565-566]




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‎بســـم اللــه الرحــمــن الـرحـــيــم

Ruling on marrying a girl your mother dissapproves of.

Shaykh Ṣāliḥ al-Fawzān (حفظه الله)


Ruling on a son marrying without his mother’s consent — Shaykh Ibn Bāz رحمه الله


‎بســـم اللــه الرحــمــن الـرحـــيــم

▪️Ruling on a son marrying without his mother’s consent▪️

Answered by: Shaykh ʿAbd al-ʿAzīz bin ʿAbd Allāh bin Bāz (رحمه الله)

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📩 Question:

Questioner:
The questioner says: that she is an Egyptian woman residing in Makkah and is troubled by this problem.
She says: She married a committed young man without his mother’s consent after she had agreed to the engagement. She (the mother) even came to it and asked for it to be blessed. However, she changed her mind, because someone denounced her to her (the mother) and that is why she refused to consummate the marriage and wanted to break off the engagement, but my husband and I got married.

The Shaykh:
Repeat it...repeat it...

Questioner:
She says: She married a committed young man without his mother’s consent after she had agreed to the engagement and even attended and asked for it to be blessed, but in the end she changed her mind. Because someone denounced her to her (the mother), so she refused to consummate the marriage and wanted to break off the engagement, but we got married in the hope that she might change her mind over time.
But four years have passed and my husband has been trying to fix it, but she refuses. Her only request is to divorce me. I now have nearly two children and we live with her. I live with my husband a pleasant life.
What is the ruling on this matter and is my husband considered disobedient?

✏️ Answer:

The Shaykh:
If the marriage is legal (in accordance to the Sharīʿah) then there is no problem with him and he is not disobedient, and she (the mother) must help him get married and not prevent him from marrying. If the wife has nothing wrong with her religion, then she - the mother- has no right to prevent him.

What is meant is that if the marriage is legal and there is nothing wrong with it, then he has done well because of his self-chastity and hastening to what Allāh has legislated. What she must do is repent to Allāh and not prevent him from marrying and not order him to divorce his wife except for a reason.

But if the wife is not pleasing in-terms of her religion, then this is a reason. If the questioner is not pleasing, and she is the wife and his mother wants him to turn away from her because she is not pleasing in-terms of her religion, due to her immorality and sins or her (the mother) accusing her of corruption, then this is a reason. He should obey his mother in that and separate from the wife in whom there is no good, due to her bad deeds.

In brief, marriage is required, and the child must marry even if his parents dissapprove. He must marry and chastise himself, and they must help him. His parents must help him, but if the fiancée is not righteous in her religion, then he must seek someone else and not disobey his parents. Yes.

Questioner: May Allāh reward you with goodness, O eminent Shaykh.


Source: https://binbaz.org.sa/fatwas/12649/%D8%AD%D9%83%D9%85-%D8%B2%D9%88%D8%A7%D8%AC-%D8%A7%D9%84%D8%A7%D8%A8%D9%86-%D8%A8%D8%BA%D9%8A%D8%B1-%D8%B1%D8%B6%D8%A7-%D9%88%D8%A7%D9%84%D8%AF%D8%AA%D9%87








Репост из: Madrasatuna | مدرستنا
Ruling on using the heart symbol (❤) to express love

The above Fatwa states:
...أن فيه تشبهاً بأهل الفسق الذين يتخذون مثل هذه الرموز دلالة على حبهم وعشقهم المحرم لغيرهم، ويتفانون فيه من غير التفات لحكم الشريعة المطهرة فيه. اهـ

“...This action involves imitation of Fāsiqs (people flagrantly violating Islamic law) who use such symbols to display their prohibited love and adoration of others, totally ignoring the ruling of the purified Shariah (Islamic law) on this point.”



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