Evolve


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Zen Fable

​​"Tattoo inside your eyelids this reminder: 'you are the messenger, not the message. You are just like everyone else.'
This was the advice given by a charismatic Zen teacher to a class of Zen teachers-in-training. "What do you mean?" they asked her. 
"I'll begin with a story about a besieged town that was surrounded by enemies who would slaughter all the 
inhabitants if help didn't arrive. Just when things looked hopeless, a messenger slipped through enemy lines with the message that the army of the Shogun would attack in the morning and drive off the invaders. "The townspeople were so enraptured with this news that they treated the messenger like a hero. And after the Shogun's army left, they elected the messenger mayor. Though a pleasant fellow, the messenger turned out to be a thoroughly inept leader and was soon sent away in disgrace.

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Thich Nhat Hanh

We can use an example that is easy to understand, of a tangerine or a durian fruit. If there is a person who has never eaten a tangerine or a durian fruit, however many images or metaphors you give him, you cannot describe to him the reality of those fruits. You can only do one thing: give him a direct experience. You cannot say: "Well, the durian is a little bit like the jackfruit or like a papaya." You cannot say anything that will describe the experience of a durian fruit. The durian fruit goes beyond all ideas and notions. The same is true of a tangerine. If you have never eaten a tangerine, however much the other person loves you and wants to help you understand what a tangerine tastes like, they will never succeed by describing it. The reality of the tangerine goes beyond ideas. Nirvana is the same; it is the reality that goes beyond ideas. It is because we have ideas about nirvana that we suffer. Direct experience is the only way.
What's this image?

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Haemin Sunim

Humor opens closed hearts. Humor can free us from the grip of our thoughts. When we smile, we feel we can accept things we previously could not.We feel we can forgive those who have wronged us.Humor is an essential part of life.When we are joyful, our heart opens up to new things.When we are in a bad mood, we can’t be open to new things, no matter how wonderful they are. Without joy in our heart,our progress in life is slow and uninteresting.


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Jiddu Krishnamurti

It is fairly simple, when you are asked a question, which is familiar, to reply immediately. You are asked your name, your reply is instantaneous; because you have repeated your name so often it comes easily. But if you are asked a complicated question, there is an interval between the question and the answer. During that interval, thought is investigating – and finally finding an answer. But when you are asked a very deep question and you reply, ‘I do not know’, there is an end to thought. Very few people actually say, ‘I do not know’, they pretend to think they know. Probably many of you believe in god. That is the last hope, the last pleasure, the ultimate security. And when you actually ask yourself the question, seriously, with great earnestness: do you really know god, do you really believe? then if you are honest, you say ‘Really, I do not know.’ Then your mind is really observing.

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Marianne Williamson ​​

Love is what we were born with. Fear is what we have learned here. The spiritual journey is the relinquishment—or unlearning—of fear and the acceptance of love back into our hearts. Love is the essential existential fact. It is our ultimate reality and our purpose on earth. To be consciously aware of it, to experience love in ourselves and others, is the meaning of life.
Meaning doesn’t lie in things. Meaning lies in us. When we attach value to things that aren’t love—the money, the car, the house, the prestige—we are loving things that can’t love us back. We are searching for meaning in the meaningless. Money, of itself, means nothing. Material things, of themselves, mean nothing. It’s not that they’re bad. It’s that they’re nothing.

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Judith Orloff

There is a flow to life that you can intuitively tune in to. When you surrender to this, you will be carried toward the people, places, and situations that you were meant to experience and learn from. Divine timing happens when you stay in touch with this flow.
Sometimes, though, divine timing may differ from your ego’s timing. If, according to your ego, a goal isn’t materializing quickly enough, be patient and trust the rhythms of your life. Trying to force matters or pressure people will usually backfire.

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Sri Ramakrishna

“Do not care for doctrines, do not care for dogmas, or sects,or churches or temples; they count for little compared with the essence of existence in each man which is spirituality, and the more than this is developed in a man, the more powerful is he for good. Earn that first, acquire that, and criticise no one, for all doctrines and creeds have some good in them. Show by your lives that religion does not mean words, nor names, nor sects,but that it means spiritual realization.Only those can understand who have felt.Only those that have attained to spiritual it can communicate it to others, can be great teachers of mankind. They alone are the powers of light.”

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Adyashanti
​​Now don't think that awakening is the end. Awakening is the end of seeking, the end of the seeker, but it is the beginning of a life lived from your true nature. That's a whole other discovery—life lived from oneness. Embodying what you are; being a human expression of oneness. There is no question of you becoming the One; you are the One. The question is, are you a conscious expression of the One? Has the One awakened to itself? Have you remembered what you really are? And if you have, are you living it? Are you really living consciously as the One?
All my talks are about awakening or life lived after awakening. No matter what I seem to be talking about, I'm really talking about one of these two things.

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Osho Rajneesh

The condition of a follower is such that he can only remain in the dark shadow of the lamp and look out from there. From there he cannot see the light; only the bottom of the lamp is seen. The bottoms of all lamps are different, and there is deep darkness under them. Their followers stand quarreling over the bottoms. Therefore, whenever I see someone standing in someone’s shadow, I speak against this rather harshly.

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Swami Vivekananda

The inadequacy of books to quicken spiritual growth is the reason why, although almost every one of us can speak most wonderfully on Spiritual matters, when it comes to action and the living of a truly spiritual life, we find ourselves so awfully deficient. To quicken the spirit, the impulse, must come from another soul.The person from whose soul such impulse comes is called the Guru—the teacher; and the person to whose soul the impulse is conveyed is called the Shishya—the student. 
To convey such an impulse to any soul, in the first place, the soul from which it proceeds must possess the power of transmitting it, as it were, to another; and in the second place, the soul to which it is transmitted must be fit to receive it. The seed must be a. living seed, and the field must be ready ploughed; and when both these conditions are fulfilled, a wonderful growth of genuine religion takes place.

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Mahatma Gandhi

​​Man was supposed to be the maker of his own destiny. It is partly true. He can make his destiny only in so far as he is allowed by the Great Power which overrides all our intentions, all our plans and carries out His Own plans. I call that Great Power not by the name of Allah, not by the name of Khuda or God but by the name of Truth. For me, Truth is God and Truth overrides all our plans. The whole truth is only embodied within the heart of that Great Power- Truth. I was taught from my early days to regard Truth as unapproachable- something that you cannot reach. A great Englishman taught me to believe that God is unknowable. He is Knowable to the extent that our limited intellect allows.

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Bhante Vimalaramsi

​​One of the many lessons the Buddha teaches is to first expand your consciousness by the practice of generosity (dāna). When a person is miserly,they have a tendency to have a tight and limited mind full of craving. Their mind holds onto material things and easily becomes attached to them. Attachment of any form makes mind uncomfortable and tense. This tension is the cause of immeasurable pain and suffering (dukkha). Thus, by
encouraging the practice of generosity, it teaches us how to have a joyful, open,and clear mind which is never closed or tight.
Another form of generosity is the giving of time and energy to help those who are having problems, i.e. to become real friends. This includes helping others to be happy! When we say or perform actions which cause people to smile, it opens our mind and then joy arises. This doesn’t only happen to the other person but in our own mind as well. This type of practice helps us to expand our mind and let go of the tension.

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MIHALY CSIKSZENTMIHALYI

This is what we mean by optimal experience. It is what the sailor holding a tight course feels when the wind whips through her hair, when the boat lunges through the waves like a colt—sails, hull, wind, and sea humming a harmony that vibrates in the sailor’s veins. It is what a painter feels when the colors on the canvas begin to set up a magnetic tension with each other, and a new thing, a living form, takes shape in front of the astonished creator. Or it is the feeling a father has when his child for the first time responds to his smile. Such events do not occur only when the external conditions are favorable, however: people who have survived concentration camps or who have lived through near-fatal physical dangers often recall that in the midst of their ordeal they experienced extraordinarily rich epiphanies in response to such simple events as hearing the song of a bird in the forest, completing a hard task, or sharing a crust of bread with a friend.


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Don Miguel Ruiz

You have the power to create. Your power is so strong that whatever you believe comes true. You create yourself, whatever you believe you are. You are the way you are because that is what you believe about yourself. Your whole reality, everything you believe, is your creation. You have the same power as any other human in the world. The main difference between you and someone else is how you apply your power, what you create with your power. You may be similar to others in many ways, but no one in the whole world lives her life the way you do. You have practiced all of your life to be what you are, and you do it so well that you master what you believe you are. You master your own personality, your own beliefs; you master every action, every reaction. You practice for years and years, and you achieve the level of mastery to be what you believe you are. Once we can see that all of us are masters, we can see what kind of mastery we have.

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Gabrielle Bernstein

The reason so many people feel unhappy, unsuccessful, and unsafe is they forgot where their true happiness, success, and safety lie. Remembering where your true power lies reunites you with the Universe so that you can truly enjoy the miracles of life. And, most important, so your happiness can be an expression of joy that elevates the world.
Joy is our birthright. What blocks our joy is our separation from love. The way back to love begins with understanding how we disconnected in the first place. We all disconnect in our own unique ways. In some way or another, we deny the love of the Universe and choose the fear of the world. We choose to hook into the fears on the news, the fears in our classrooms, the fears in our households. We separate from the love of the Universe by giving purpose to pain and thinking power comes from outside sources. We deny the power of love, and we save our faith for fear. We forget love altogether.

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Byron Katie

​​A thought is harmless unless we believe it. It is not our thoughts, but the attachment to our thoughts, that causes suffering. Attaching to a thought means believing that it’s true, without inquiring. A belief is a thought that we’ve been attaching to, often for years. Most people think that they are what their thoughts tell them they are. One day I noticed that I wasn’t breathing—I was being breathed. Then I also noticed, to my amazement, that I wasn’t thinking that I was actually being thought and that thinking isn’t personal. Do you wake up in the morning and say to yourself, “I think I won’t think today”? It’s too late: You’re already thinking! Thoughts just appear. They come out of nothing and go back to nothing, like clouds moving across the empty sky. They come to pass, not to stay. There is no harm in them until we attach to them as if they were true. No one has ever been able to control his thinking, although people may tell the story of how they have.

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The Five Hindrances are:
1. Sensual Desire: “I like that,” otherwise known as Lustful or Greedy Mind. You will hang onto things that are pleasant and want more.This will cause attachment to pleasant states of mind that have arisen in the past, and desire for pleasant states to arise in the future.
2. Anger, Aversion, Fear: “I don’t like that.” You will want to push 
away states of mind that you don’t like. Or, you might experience fear or anger over unpleasant or painful feelings that have already arisen. You will try to push away and control anything causing you pain. You will even try to force your mind to experience things in a certain way that you think is right when you actually should just observe what is there. Now, that is really overly controlling!
3. Sloth and Torpor: Dullness and Sleepiness. These will cause lack of effort and determination because you’ve lost interest in your object of meditation. You will experience a mental fog. When you look at it closely, you actually see that it has tightness and tension in it. There is even Craving in sleepiness.
4. Restlessness: With Restlessness you constantly want to move and change, to do something other than what you are doing, to be somewhere other than here. Restlessness can manifest as very tight, unpleasant feelings in the body and mind.
5. Doubt: You are not sure you are following the instructions correctly, or even if this is the right practice. It makes you feel unsure of yourself and may even manifest as a lack of confidence in the Buddha’s teaching or your teacher or both.
When the hindrances arise, your job is neither to like them no to  fight with them. Your job is to accept them, to invite them in, and to “offer them tea”!
Don’t  feed them with your attention. Forcing and not liking them to be there just gives them the attention they crave and makes them  stronger.

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​​Hindrances

The Buddha talked about five hindrances to meditation. Hindrances are distractions that will pull you away from your object of meditation—five troublemakers who will surely come calling!
Every distraction is based on at least one of the five hindrances.
Often they come two or three at a time and gang up.

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