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Similarly that this clear-cut mention of the owner of this fatwa, may Allah correct him, of the presence of many Imams who opposed in foundations from the foundations of the Creed of Ahlus-sunnah, includes a number of innovated foundations - their mention will come bi-idh-nillah - we will mention some of it here:
1- Being obliged to accept differing in the foundation of the Creed of Ahlus-sunnah and the Methodology of the Salaf and that this is possible, using as an evidence that we suffice ourselves with what the Salaf and the Imams sufficed with, those who many of them opposed - per claim of the owner of this fatwa - in the foundations of the foundations of the Creed of Ahlus-sunnah, and that with this the Salaf and the Imams didn't declare them innovators.
This is what the callers to Muwazinaat accuse of and proclaim, as the fruits of their establishments.
And this is - with much regret - what the owner of this fatwa wishes to implement as previously clarified.
And Allah is the guide to the correct path.
2- Establishing a danger innovative foundation, which is destructive to the methodology of the Salaf, it being:
The attribution of the presence of differing between the Imams of the Sunnah in Creed and the foundations of the Sunnah, by many of them opposing in this.
This is while the Imams of Islam fought this innovative establishment and dismantled it and proclaimed war against it.
At the head of the Imams of Islam:
The Companions, may Allah be pleased with them, Shaykh-Ul-Islam clarified in Minhaaj Us-Sunnah (336/6) and as found in Majmuu' Al-Fataawa (71/5) that they didn't differ at all on a principle from the principles of Islām, nor a foundation from the foundations of the Creed, nor in Attributes, nor in Emaan, nor in Qadr, nor in the subject of leadership, nor in the affairs relating names and rulings, nor in other than this, this is what is unanimously agreed upon by the Righteous Predecessors from the Companions and those that came after them, only rare differing occured in some subsidiary affairs and intricate sub-branches.
End of speech.
Similarly those that came after them from the Salaf and the Imams of the Sunnah and guidance:
This is Shaykh-Ul-Islam, may Allah have mercy upon him, who has an extensive reach in acquaintance of the establishments of the Imams of Ahlus-sunnah, those who are taken into consideration, and their books and their biographies, he negates the presence of those amongst them who opposed in the foundations of the Sunnah of the Creed, he said:
For indeed the Imams of Sunnah and Hadith didn't differ in anything of the foundations of their religion
End of speech from Dar'ut-Ta'aarud Al-'Aql wan-Naql (363/5).
Similarly that this clear-cut mention of the owner of this fatwa, may Allah correct him, of the presence of many Imams who opposed in foundations from the foundations of the Creed of Ahlus-sunnah, includes a number of innovated foundations - their mention will come bi-idh-nillah - we will mention some of it here:
1- Being obliged to accept differing in the foundation of the Creed of Ahlus-sunnah and the Methodology of the Salaf and that this is possible, using as an evidence that we suffice ourselves with what the Salaf and the Imams sufficed with, those who many of them opposed - per claim of the owner of this fatwa - in the foundations of the foundations of the Creed of Ahlus-sunnah, and that with this the Salaf and the Imams didn't declare them innovators.
This is what the callers to Muwazinaat accuse of and proclaim, as the fruits of their establishments.
And this is - with much regret - what the owner of this fatwa wishes to implement as previously clarified.
And Allah is the guide to the correct path.
2- Establishing a danger innovative foundation, which is destructive to the methodology of the Salaf, it being:
The attribution of the presence of differing between the Imams of the Sunnah in Creed and the foundations of the Sunnah, by many of them opposing in this.
This is while the Imams of Islam fought this innovative establishment and dismantled it and proclaimed war against it.
At the head of the Imams of Islam:
The Companions, may Allah be pleased with them, Shaykh-Ul-Islam clarified in Minhaaj Us-Sunnah (336/6) and as found in Majmuu' Al-Fataawa (71/5) that they didn't differ at all on a principle from the principles of Islām, nor a foundation from the foundations of the Creed, nor in Attributes, nor in Emaan, nor in Qadr, nor in the subject of leadership, nor in the affairs relating names and rulings, nor in other than this, this is what is unanimously agreed upon by the Righteous Predecessors from the Companions and those that came after them, only rare differing occured in some subsidiary affairs and intricate sub-branches.
End of speech.
Similarly those that came after them from the Salaf and the Imams of the Sunnah and guidance:
This is Shaykh-Ul-Islam, may Allah have mercy upon him, who has an extensive reach in acquaintance of the establishments of the Imams of Ahlus-sunnah, those who are taken into consideration, and their books and their biographies, he negates the presence of those amongst them who opposed in the foundations of the Sunnah of the Creed, he said:
For indeed the Imams of Sunnah and Hadith didn't differ in anything of the foundations of their religion
End of speech from Dar'ut-Ta'aarud Al-'Aql wan-Naql (363/5).