﷽
📔Benefit from the beneficial reseacher:
Shaykh Abu Hatim Yusuf bin Al-'Eid Al-'Inaabi Al-Jazaa'iree
- may Allah preserve him and protect him -
📝 Calling to loving the people of innovation underneath the guise of legislated Al-Walā'a (Love/Association) for the Muslim.
🍃 For the people of innovation with Firkous, no matter what level their innovation has reached ~ as long as it doesn't expel one from the religion ~ no matter how much they sin, distort and innovate, it is a must to show them love, even if they are Shīa, and Khawārij...as long as they are under the vast fold of Islām, the vast Manhaj encompasses them.
Firkous said in his Fatwa 'Dhawābitl-Hajr Ash-Shar'ī':
"The innovator is shown enmity and hated according to the level of his innovation, if his innovation doesn't expel him from the fold of the religion, he is shown love and association according to his level of Ēmān and Taqwā, and he is not allowed to be shown enmity from all angles like a Kāfir, rather he is loved from one angle and hated from another angle."
End of speech.
This is how Abul-Hasan Al-Misrī affirmed love for the people of innovation underneath the guise of Al-Walā'a (Love/Association) for the Muslim in 'As-Sirāj Al-Wahhāj' (p36 paragraph 76) whereby he said there:
"I believe that the Muslim is shown association and enmity and he is loved and hated, and he is to be connected with and boycotted according to what he has in him of good and bad, Sunnah and Bid'ah, likewise according to his eagerness for good and giving importance to it, and following his desires and his oppression to the people of truth with taking into consideration the benefits and harms."
End of speech
And here is Adnān Ar'ūr saying on a tape of his with the title 'Al-Ikhtilāf Anwā'ihi wa Ahkāmihi' (no.1 the first phase) affirming the likes of what Firkous affirmed:
"The Muslims remains a Muslim no matter how much wickedness he did, or innovated, and that nothing nullifies the brotherhood except Kufr, if only the fully awake youth of Islām young and old would comprehend this critical affair with importance, that a Muslim no matter if he was a sinner or wicked person he has the right of brotherhood upon you according to level if what the legislation designated, with the guidelines which the scholars have placed, and now is not the time for mentioning it, he is your brother despite what you think as long as he is in the fold of Islām...!"
End of speech.
I say:
"Look my brother - may Allāh grant you success - at this speech with an eye of justice and compare it with the speech of Firkous, you will become amazed at it's agreement in foundation and mannerism!!
This is way is far from the Manhaj of the Salaf us-Sālih of Ahlus-Sunnah wal Jamā'ah in their dealing with the people of innovation.
The legislation came preventing the means of getting close to the people of innovation and loving them and showing association to them, all of that from Al-Walā'a wal Barā'a which we have been ordered by it with the opposers to Allāh, each according to their proportion.
As from their Manhaj is abandoning giving Salām to the innovators, visiting their sick, and sitting with them...because that is from the means of love and drawing close, as the Hadith points towards;
(أَوَلاَ أَدُلُّكُم عَلَى شَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُم، أَفْشُوا السَّلاَمَ بَيْنَكُمْ)
"Shall I point you towards something if you do, it would make you love one another? Spread the Salām amongst yourselves."
Imām Ahmed said using this Hadith as proof that whoever gives salam to an innovator then he loves him!
Al-Allāmah Muhammad bin Al-Latīf An-Najdī may Allāh have mercy on him said: "Because spreading the salam is a means of gaining love, as comes in the Hadith;
(أَوَلاَ أَدُلُّكُم عَلَى شَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُم، أَفْشُوا السَّلاَمَ بَيْنَكُمْ)
"Shall I point you towards something if you do, it would make you love one another? Spread the Salām amongst yourselves."
📔Benefit from the beneficial reseacher:
Shaykh Abu Hatim Yusuf bin Al-'Eid Al-'Inaabi Al-Jazaa'iree
- may Allah preserve him and protect him -
📝 Calling to loving the people of innovation underneath the guise of legislated Al-Walā'a (Love/Association) for the Muslim.
🍃 For the people of innovation with Firkous, no matter what level their innovation has reached ~ as long as it doesn't expel one from the religion ~ no matter how much they sin, distort and innovate, it is a must to show them love, even if they are Shīa, and Khawārij...as long as they are under the vast fold of Islām, the vast Manhaj encompasses them.
Firkous said in his Fatwa 'Dhawābitl-Hajr Ash-Shar'ī':
"The innovator is shown enmity and hated according to the level of his innovation, if his innovation doesn't expel him from the fold of the religion, he is shown love and association according to his level of Ēmān and Taqwā, and he is not allowed to be shown enmity from all angles like a Kāfir, rather he is loved from one angle and hated from another angle."
End of speech.
This is how Abul-Hasan Al-Misrī affirmed love for the people of innovation underneath the guise of Al-Walā'a (Love/Association) for the Muslim in 'As-Sirāj Al-Wahhāj' (p36 paragraph 76) whereby he said there:
"I believe that the Muslim is shown association and enmity and he is loved and hated, and he is to be connected with and boycotted according to what he has in him of good and bad, Sunnah and Bid'ah, likewise according to his eagerness for good and giving importance to it, and following his desires and his oppression to the people of truth with taking into consideration the benefits and harms."
End of speech
And here is Adnān Ar'ūr saying on a tape of his with the title 'Al-Ikhtilāf Anwā'ihi wa Ahkāmihi' (no.1 the first phase) affirming the likes of what Firkous affirmed:
"The Muslims remains a Muslim no matter how much wickedness he did, or innovated, and that nothing nullifies the brotherhood except Kufr, if only the fully awake youth of Islām young and old would comprehend this critical affair with importance, that a Muslim no matter if he was a sinner or wicked person he has the right of brotherhood upon you according to level if what the legislation designated, with the guidelines which the scholars have placed, and now is not the time for mentioning it, he is your brother despite what you think as long as he is in the fold of Islām...!"
End of speech.
I say:
"Look my brother - may Allāh grant you success - at this speech with an eye of justice and compare it with the speech of Firkous, you will become amazed at it's agreement in foundation and mannerism!!
This is way is far from the Manhaj of the Salaf us-Sālih of Ahlus-Sunnah wal Jamā'ah in their dealing with the people of innovation.
The legislation came preventing the means of getting close to the people of innovation and loving them and showing association to them, all of that from Al-Walā'a wal Barā'a which we have been ordered by it with the opposers to Allāh, each according to their proportion.
As from their Manhaj is abandoning giving Salām to the innovators, visiting their sick, and sitting with them...because that is from the means of love and drawing close, as the Hadith points towards;
(أَوَلاَ أَدُلُّكُم عَلَى شَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُم، أَفْشُوا السَّلاَمَ بَيْنَكُمْ)
"Shall I point you towards something if you do, it would make you love one another? Spread the Salām amongst yourselves."
Imām Ahmed said using this Hadith as proof that whoever gives salam to an innovator then he loves him!
Al-Allāmah Muhammad bin Al-Latīf An-Najdī may Allāh have mercy on him said: "Because spreading the salam is a means of gaining love, as comes in the Hadith;
(أَوَلاَ أَدُلُّكُم عَلَى شَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُم، أَفْشُوا السَّلاَمَ بَيْنَكُمْ)
"Shall I point you towards something if you do, it would make you love one another? Spread the Salām amongst yourselves."