▪️Benefit: Some of the people of knowledge reported that the statements of those that explained the Qur'ān, mentioned concerning the Rūh (soul) reached 118 and this is from the needless inquisitiveness because Allāh has kept this knowledge with Him.
▪️Benefit: Whenever the tābi'ūn differ then the statement of some of them is not a proof on the others.
▪️Benefit: Those who took from the people of the book from the Sahābah are a few, from them Abdullāh bin Amr bin Al-'Aās, as for the tābi'ūn then they are many, and one who it was well-known for taking from the people of the book is Ka'b Al-Ahbār and Wahb bin Al-Munabbih and Muhammad bin Al-Ishāq specifically in regards to the battles.
▪️Benefit: Shaykh ul-Islām and a group of others, when they say there is no origin for this, they mean no chain of narration for it, and there are others that use this statement when the chain of narration is weak.
▪️Benefit: Shaykh ul-Islām mentioned that knowing history and what happened (in the past) is a foundation which many issues are known by way of it, in regards to the narrators of hadith, and in tafsīr (of the Qurān) and in fiqh. He said that this is a foundation which is a must to be known for indeed it is a beneficial foundation in concluding a lot of transmissions in hadith and tafsīr and battles.
↪️ The two Sahihs have been met with acceptance by consensus of the ummah except a few hadiths which have been criticised, then these criticized are not put aside but merely regarding the angle of a hadithi approach.
▪️Benefit: The majority of the people of knowledge from all sects are on the opinion that if a narration with a single narrator has been met by acceptance by the ummah in affirmation to it or acting by it then it accounts as knowledge. And the early ones from the people of hadith are on the opinion that the narration of a single narrator if he is trustworthy then it accounts as knowledge and not mere doubt, as for the statement that it accounts as doubt then most of the ones that said that are the Mu'tazilah and Ashā'irah.
▪️Benefit: Shaykh ul-Islām mentioned that the defect of a hadith is due to an apparent cause. Then he made an example with the hadith of Ibn Abbās that the Prophet ﷺ married Maimunah while he was in the state of Ihrām.
▪️Benefit: The hadith of the virtue of Salāh on the day of Aāshura (Whoever prays two raka'ats will have the reward of such and such of the Prophets). Ibn Al-Jawzi said in Al-Mawdhu'āt this is fabricated and the one accused of lying is Al-Hussein bin Wāqid Al-Juzaqāni. Ibn ul-Qayyim said: "And it is as if this filthy liar who concocted it, didn't know that if other than the Prophet prayed the entire life span of Nūh, he would not be given the reward of one Prophet."
▪️Benefit: The twelvers: Gathered what is with the Mu'tazilah and increased upon it, so every twelver is a Mu'tazili and not every Mu'tazili is a twelver.
▪️Benefit: How plenty are the sects of the Rāfidhah, for they are more than 100 sects.
▪️Benefit: Shaykh ul-Islām mentioned that the people of innovation carry the meanings of the Qurān upon their views and beliefs and they have no predecessor from the Sahābah or those that followed them in goodness (the Tabi'ūn),and those from amongst them who are articulate, and have eloquent speech, they cast innovation into their speech like Zamakhshari in Al-Kashāf.
▪️Benefit: Most of the scholars of language were not free from mistakes in aqeedah (creed), and it is authentically narrated from Ibrāhīm bin Ishāq Al-Harbī that he said the people of the Arabic language from the people of Basrah are from the people of desires except four, and they were people of the Sunnah; Abū 'Amr bin Al-'Alā, Al-Khalīl bin Ahmed, and Yūnus bin Habīb and Al-Asma'ī.
▪️Benefit: Whenever the tābi'ūn differ then the statement of some of them is not a proof on the others.
▪️Benefit: Those who took from the people of the book from the Sahābah are a few, from them Abdullāh bin Amr bin Al-'Aās, as for the tābi'ūn then they are many, and one who it was well-known for taking from the people of the book is Ka'b Al-Ahbār and Wahb bin Al-Munabbih and Muhammad bin Al-Ishāq specifically in regards to the battles.
▪️Benefit: Shaykh ul-Islām and a group of others, when they say there is no origin for this, they mean no chain of narration for it, and there are others that use this statement when the chain of narration is weak.
▪️Benefit: Shaykh ul-Islām mentioned that knowing history and what happened (in the past) is a foundation which many issues are known by way of it, in regards to the narrators of hadith, and in tafsīr (of the Qurān) and in fiqh. He said that this is a foundation which is a must to be known for indeed it is a beneficial foundation in concluding a lot of transmissions in hadith and tafsīr and battles.
↪️ The two Sahihs have been met with acceptance by consensus of the ummah except a few hadiths which have been criticised, then these criticized are not put aside but merely regarding the angle of a hadithi approach.
▪️Benefit: The majority of the people of knowledge from all sects are on the opinion that if a narration with a single narrator has been met by acceptance by the ummah in affirmation to it or acting by it then it accounts as knowledge. And the early ones from the people of hadith are on the opinion that the narration of a single narrator if he is trustworthy then it accounts as knowledge and not mere doubt, as for the statement that it accounts as doubt then most of the ones that said that are the Mu'tazilah and Ashā'irah.
▪️Benefit: Shaykh ul-Islām mentioned that the defect of a hadith is due to an apparent cause. Then he made an example with the hadith of Ibn Abbās that the Prophet ﷺ married Maimunah while he was in the state of Ihrām.
▪️Benefit: The hadith of the virtue of Salāh on the day of Aāshura (Whoever prays two raka'ats will have the reward of such and such of the Prophets). Ibn Al-Jawzi said in Al-Mawdhu'āt this is fabricated and the one accused of lying is Al-Hussein bin Wāqid Al-Juzaqāni. Ibn ul-Qayyim said: "And it is as if this filthy liar who concocted it, didn't know that if other than the Prophet prayed the entire life span of Nūh, he would not be given the reward of one Prophet."
▪️Benefit: The twelvers: Gathered what is with the Mu'tazilah and increased upon it, so every twelver is a Mu'tazili and not every Mu'tazili is a twelver.
▪️Benefit: How plenty are the sects of the Rāfidhah, for they are more than 100 sects.
▪️Benefit: Shaykh ul-Islām mentioned that the people of innovation carry the meanings of the Qurān upon their views and beliefs and they have no predecessor from the Sahābah or those that followed them in goodness (the Tabi'ūn),and those from amongst them who are articulate, and have eloquent speech, they cast innovation into their speech like Zamakhshari in Al-Kashāf.
▪️Benefit: Most of the scholars of language were not free from mistakes in aqeedah (creed), and it is authentically narrated from Ibrāhīm bin Ishāq Al-Harbī that he said the people of the Arabic language from the people of Basrah are from the people of desires except four, and they were people of the Sunnah; Abū 'Amr bin Al-'Alā, Al-Khalīl bin Ahmed, and Yūnus bin Habīb and Al-Asma'ī.