Video oldindan ko‘rish uchun mavjud emas
Telegram'da ko‘rish
Allah ke Rasool (ﷺ) ek gahri taleem dete hain jo taqat aur mazbooti ke asal mayaar ko samjhati hai. Aksar log samajhte hain ke taqat ka matlab hai doosron par galib aana ya apni body ke zariye apni power dikhana, lekin yahan par Nabi (ﷺ) is soch ko badalte hain. Unhone kaha ke asal mazboot shakhs wo nahi jo doosron par apne jismani zor se galib aaye, balke asal mazbooti usmein hai jo gusse mein aakar bhi apne aap ko sambhal le.
Gusse ko control karna asaan nahi hota; ismein andaruni sabr, hosla aur khud par qaboo rakhna zaroori hai. Ye wo taqat hai jo na sirf doosron ke liye aman aur izzat barqarar rakhne mein madadgar hoti hai, balke apne aap ko bhi sukoon aur thandak mein rakhti hai. Jab ek insaan apne gusse ko kaboo mein rakhta hai, to wo ghusse mein ghair laazmi alfaz ya ghalat harkat se door rehta hai, aur yeh ek aqalmand aur hoshiyaar shakhs ki pehchan hai.
Yeh hi asal mazbooti hai jo ek shakhs ko Allah ke nazdeek bhi pasandeeda banati hai aur logon mein bhi usko izzat dilati hai.
Gusse ko control karna asaan nahi hota; ismein andaruni sabr, hosla aur khud par qaboo rakhna zaroori hai. Ye wo taqat hai jo na sirf doosron ke liye aman aur izzat barqarar rakhne mein madadgar hoti hai, balke apne aap ko bhi sukoon aur thandak mein rakhti hai. Jab ek insaan apne gusse ko kaboo mein rakhta hai, to wo ghusse mein ghair laazmi alfaz ya ghalat harkat se door rehta hai, aur yeh ek aqalmand aur hoshiyaar shakhs ki pehchan hai.
Yeh hi asal mazbooti hai jo ek shakhs ko Allah ke nazdeek bhi pasandeeda banati hai aur logon mein bhi usko izzat dilati hai.